A King and His Kingdom (Part 2)

We have lost much of the concept and truth of kings and kingdoms of old. These were not democracies or republic. A king’s edict was not to be trifled with or trivialized. His commands were not a smorgasbord to choose from. The power of life and death were in their pronouncements. Consider Esther and Nehemiah. Living in different times and places, yet both were understandably afraid of entering the presence of their kings. They knew such an action could be their death sentence.

Jesus is known as King of the Jews. His kingdom is not a democracy or republic. Neither is it run by arrogant aristocrats or corrupt bureaucrats. His is an absolute and eternal monarchy established on righteousness. Paul declares that one day every knee will bow and every tongue confess that Jesus is Lord (Phil. 2:9-11).

The common misperception—and misrepresentation, I will add—is the portrayal of Jesus being meek, mild, and timid. Indeed, Jesus is marvelously gentle with those who are repentant and incredibly patient with those being sanctified by His truth and grace; however, all one has to do is read through His teachings and parables to know He is a King not to be dismissed or disregarded.

The psalmist writes,

Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” … The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.” Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. ~ Psalm 2:1-3, 7-12

Jesus, in one of His parables, commends those whom He finds faithful when He returns. But He continues by saying, 

But if that wicked servant says to himself, “My master is delayed,” and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. ~ Matthew 24:48-51

Elsewhere, Jesus says the wicked and righteous will be separated like goats and sheep. “And these will go away into eternal punishment, but the righteous into eternal life” (Matt. 25:46).

Again, Jesus teaches about the separation of the wicked and righteous, the hypocrites and the true:

The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. ~ Matthew 13:38-43

In Revelation, we are told of events to come:

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. ~ Revelation 19:11-16

Notice, in righteousness He judges and makes war. There are many who scorn His judgment, feeling they are unjust. However, King Jesus came into our world with grace and truth  (John 1:14). Displaying His coming in peace He rode a donkey (Matt. 21:5), but when He returns He will be displaying His sovereignty and victory, for He will be riding a white stallion (Rev. 19:11). Although He came in peace, the world mocked, spat on, tortured, and crucified Him. After being raised from the dead, He continues to send His messengers and ambassadors for the sake of reconciliation (2 Cor. 5:19-21), yet the world still shows itself to be cruel and unworthy.

The King reveals explicitly the reason the world is so hostile towards Him. In John, after explaining that He came into the world not to condemn it but to save all who put their trust in Him, He goes on to explain the condemnation:

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. ~ John 3:18-19

Later, He again declares the reason for the world’s hatred toward Him, saying, “The world cannot hate you, but it hates me because I testify about it that its works are evil” (John 7:7).

The King continues to extend His offer of peace and reconciliation to all who repent and believe on Him. Yet, many will scorn His invitation and reveal the wickedness in their hearts through the vile things they say and do. The judgment to come is completely just, because the unrepentant reveal they love darkness rather than light, evil rather than good, and enmity rather than reconciliation.

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