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Be Careful Little Eyes and Ears

Perhaps you’re familiar with the children’s rhyme, “O be careful little eyes what you see.” The second verse says, “O be careful little ears what you hear.” We might consider these nice words for a children’s song, but these are profound wisdom for adults. As Christians, we live in a culture immersed in godlessness. Music, movies, and literature glorify immorality, vice, violence, and sacrilege. Politicians use lying and deception for their advantages in power and wealth, and because of smoke and mirrors—and some blackmail—many get away with all sorts of crimes and sordid behaviors behind the scenes. Educational institutions vigorously promote secular humanism, where everything is permissible and/or rationalized—except for Jesus Christ and the truth.

For the person who truly desires to draw near to God and grow in his relationship to Christ, “be careful little eyes [and ears]” takes on deeper significance. What we choose to allow our eyes to see, ears to hear, and minds to entertain will affect our hearts and behaviors in one way or another. The Scriptures have much to say about these.

Jesus knows how visual men are and how prone we are to entertain lustful glances and thoughts. So serious is this matter, He says, “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matt. 5:28-29). Although He speaks hyperbolically, He is stressing to men, “Be careful little eyes what you see. Do what you must to protect yourself from what enters.”

The apostle Paul says we are to “take every thought captive to obey Christ” (2 Cor. 10:5). This responsibility is made more difficult if one takes into his eyes, ears, and mind those things which are sinful and anti-Christ in nature. 

Elsewhere Paul writes, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Phil. 4:8). In another letter he warns, “See to it that no one takes you captive by philosophy [i.e., ideologies and shifting human reasoning] and empty deceit, according to human tradition, according to the elemental spirits [or principles]of the world, and not according to Christ” (Col. 2:8).

Consider what you are allowing your  little eyes to see and little ears to hear. What affect are they having on your thoughts, and what’s funneling down to your heart? Are the things you’re allowing your eyes to see and ears to hear drawing you closer to Christ or pulling you away? Are you allowing pictures and videos to arouse insatiable desires within you? What about the music you listen to? Is it feeding sensual desires or emotions of anger or despair? What about the teachings you’re listening to and the literature you’re reading. Are they amplifying the Spirit’s promptings or muffling His convictions? 

“O be careful little eyes what you see.” Are these just words for children? No, but these are words inviting us to partake of the wellsprings of life. But do we have the ears to hear and the eyes to see?

4 Prerequisites for Spiritual Revival and Awakening

Revival, spiritual awakenings—great moves of God when God pricks the hearts and awakens their consciences, drawing people to new life through His Son Jesus Christ or rekindling embers in hearts that have grown dim. These cannot be manufactured by the gimmicks of men but are done by God alone. Although we cannot produce these, we can acknowledge our need, ask, lean into God, and confess our sins. In His great grace He might respond and do what only He can do.

  1. Acknowledge the need. A sad and tragic reality is that much of those who profess Christ are unaware of the dire need for revival and awakening. Many churches are so busy either trying to build their programs and numbers, or else just simply trying to survive. Sadly, the people of Ezekiel’s day can be descriptive of the church today: “And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none” (Eze. 22:30). There are many who deny the realities of the wickedness of sin and God’s judgment of it. As a result, there is a blindness to the desperate need for revival and awakening.
  2. Be committed to prayer. Throughout history no revival or awakening has occurred apart from prayer. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1 Tim. 2:1-4). Are we willing to pray?
  3. Dependence on God. Churches today put so much stock in programs, trends, skill, and education but where has honest dependence on Christ gone? Our lack of prayer and crying out to Him betrays our unwarranted self-confidence. Jesus tells us plainly, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:4-5).
  4. Confess personal sins and sins of community/nation. There are numerous variables to a nation’s peril and calamity, and God’s people are not necessarily guiltless. Nehemiah’s prayer offers some  valuable insight as to how we should pray. “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses” (Neh. 1:5-7). The church must confess her own sins as well as society’s. “Surely there is not a righteous man on earth who does good and never sins” (Ecc. 7:20).

There should be no doubt about the church needing revival and our nation needing a great spiritual awakening. Presently there’s not much difference between the world and much of the church. God only knows what He might do if the church got serious about her own sad condition, the dreadful condition of the world, the holiness of God, and the price Jesus paid for our redemption.

7 Hindrances to Prayer

Sound theology teaches us that God is both personal and the Sovereign over the world He created. This being the case, it should come as no surprise that prayer is personal and comes with certain stipulations (as do all relationships). Furthermore, because God is the Sovereign One, He is to be approached as such. This being said, there are several hindrances to prayer to keep in mind.

  1. Sin. God is a God of holiness, purity, truth, love, and justice. Sin betrays these. Unconfessed  sin will hinder one’s prayers. “But your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear” (Isa. 59:2).
  2. Unbelief. One of the greatest hindrances to prayer is unbelief. Unbelief is an affront to God’s existence, character, or capabilities. We’re told that Jesus “did not do many mighty works there, because of their unbelief” (Matt. 13:58). And James writes, “But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (1:6-8).
  3. Selfish motives. Prayer is to be more about God’s kingdom and human intercession than self promotion and advancement. James addresses this hindrance explicitly: “You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions” (4:2-3)
  4. Outside God’s will. Sometimes one’s requests are outside of God’s will and plan. For example, Paul prayed three times for God to heal him of his “thorn in the flesh,” yet God denied his request each time, saying, “My grace is sufficient for you” (2 Cor. 12:9). God was using this “thorn” to humble and further develop the apostle.
  5. Self-righteousness. Pride has always plagued the human heart, creating the desire to one-up and trample upon others. God abhors such self-adulation and condescension of others—especially wrapped in religiosity. Jesus tells a parable about a self-righteous religious leader and a tax collector praying. The former was thankful he was not like sinners such as the tax collector. The tax collector, however, wouldn’t look up, but beat his chest, asking God to forgive him, a sinner. Jesus explains it is the tax collector who left the temple justified (Luke 18:9-14).
  6. Dishonoring your spouse. This is specifically directed to husbands. The apostle Peter writes, “Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered” (1 Pet. 3:7). Men, being disrespectful of your wives and treating them in an un-Christlike will hinder prayers.
  7. Spiritual Warfare. Some hindrances to prayer are spiritual in nature, opposition from the evil one. We get a sneak peak of such a situation in the life of the prophet Daniel (chap. 10). He was a very godly man who had taken time to pray and fast. We learn their was opposition in the spiritual realm.

Persons can pray but this doesn’t mean anything is happening, much like a person shadow boxing. He is beating the air but nothing more. Some have given up praying, saying, “It doesn’t work.” However, prayer is powerful if one follows the instructions and purposes as laid out in the Manual—the Bible. May we approach the living God appropriately and on His terms, and may we remember the true and deeper purposes for prayer. We just might see more incredible moves of God if we do.

20 Ways to Improve Your Happiness

We live in a time—despite all the advancements—when so many feel lonely, angry, anxious, and depressed. Many people are simply not happy, let alone joyful. I admit, I have experienced bouts of depression. The following list, although won’t cure a person of unhappiness, are of great help in maintaining a measure of happiness. 

  1. Be grateful. Many of us have far more than we realize, and sadly, we live in a day when many feel they are “entitled” to having things. However, the reality is we are to work and contribute to society. Furthermore, the world is unfair. Some have more, whether money and/or opportunities. Still, many of us have more than others. Learn to be grateful for the job, schooling, food, health, etc. you do have.
  2. Help others. It is true that some people suffer more than others, but no one goes through life without experiencing some form of pain, loneliness, loss, heartache, fear, etc. Take time to visit the lonely at an elderly care center, minister to the poor at a food shelter, or help out at a youth program. You just might find that as you help others, you are helped in return.
  3. Forgive. Perhaps nothing else impales one’s own soul as a sword than that of bitterness and the refusal to forgive. Strangely, forgiveness has little to do with perpetrators but with the wounded. One does not forgive for the sake of the offender but for one’s own sake. To forgive is not that the offender is set free, but allowing one’s own self to heal and be set free. If you refuse to forgive, the one you’ll torment is yourself. Your bitterness and unhappiness will only deepen and tighten until you are willing to forgive.
  4. Appreciate the “little” things. Take the time to “smell the roses.” There are many blessings we receive that have no monetary value but can so enrich our lives if we take the time to appreciate them. For example, a cup of coffee in the morning, a warm shower, shared laughter with a friend, an encouraging word, a warm smile from a stranger, a door held open as a kind gesture, the love of dog, a beautiful morning, etc. Appreciating the “little” things will do wonders.
  5. Don’t surrender to fear. Each of us experience fear from time to time; however, there are those who are afraid every day. They trust no one, they’re afraid of catching Covid, they’re afraid of the future, they’re afraid of running out of money, they’re afraid of dying, etc. Such fears torment them daily. So tormented are they of what could, but unlikely will, happen that they can’t enjoy the present. Jesus tells us, “But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matt. 6:33-34).
  6. Smile and laugh more. There are those who take life so seriously they’ve forgotten how to laugh. There are some Christians who seem to think it’s a sin to laugh and find enjoyment. Granted, there is a time to weep and a time to be serious. But there are also times to laugh and experience festivity. Enjoy the laughter and silliness of friends, the birth of a child, marriages of friends, and baptisms of others. These, too, are gifts from God to be received with thanksgiving.
  7. Extend and receive kindness and respect. One of my pet peeves os people who have no problem treating others like dirt but expect to be treated with respect. Learn to treat others with kindness and respect. So what if they’re a doctor or janitor, a man or woman, an adult or child, black or white, rich or poor, religious or non-religious? Treat everyone as persons who are created in the likeness of their Creator. For that is what each of us is, nothing more and certainly nothing less.
  8. Learn to be content. This is a difficult one that takes time—learning to be content no matter one’s situation. The apostle Paul writes, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Phil. 4:11-13).
  9. Trust God’s promises. The Bible does not promise things will always go our way, but tells us to expect difficult times. After all, we live in a fallen world. Still, for the redeemed who truly love God, He gives this promise: “for those who love God all things work together for good, good day for those who are called according to his purpose” (Rom. 8:28).
  10. Delight in God. The psalmist doesn’t deny the the fact that the wicked often prosper, etc, but he also warns against being envious of them for their time of judgment will come. Instead, he says, “Delight yourself in the Lord, and he will give you the desires of your heart” (Ps. 37:4). The things our hearts truly long for the things of this world cannot satisfy.
  11. Let go of your hurts (don’t live as a victim). There are some who forever nurse their hurts and hardships, constantly blaming others for their misery. This is not to say the hurts or past injustices are not real, but persons refuse to move on, to heal, to stop blaming. Instead, they live life as a victim rather than striving to become a conqueror. To do so requires work, but it can be done. Having a victim mentality will only perpetuate unhappiness.
  12. Stop criticizing yourself. Learn to accept yourself. Stop calling yourself stupid, ugly, clumsy, worthless, and unlovable. Each of us have faults and weaknesses, but we also have strengths and skills uniquely given by God. Paul says we are like members of a body, some applauded others hidden, some attractive some less attractive—but each is vital. (see 1 Cor. 12:12-26). Excel as the person God created you to be.
  13. Let go of the past. There are those who are so stuck in the past they cannot enjoy the present. For some, it’s because of abuse, while for others it’s because the past was their glory days. Let go of the past. No, you might not ever forget it, but learn to be present in the present. Glory in the blessings of the moment. Allow yourself to heal. Become someone’s hero today, even if you don’t hear an applause.
  14. Don’t let regrets define your future. Many of us have regrets and have done things we’re now ashamed of. Much of life is learned through trials, errors, and hard knocks. But these should help us to learn, grow, and improve. No, we’re not who or what we had hoped to be or hope to become. Paul, writes, “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14).
  15. Understand that you are not a mistake. No matter your situation, failures, guilt, or shame, you are no accident. In Christ, there is complete redemption for those who genuinely desire it and receive it by faith. The psalmist writes, “For you formed my inward parts; you knitted me together in my mother’s womb” (Ps. 139:13). And we read in Acts, “And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us” (17:26-27). We find our greatest joy when we know Him and understand our purpose and being.
  16. Don’t be so easily offended by differing opinions. Some people allow their whole worlds to be unraveled because others have differing views and opinions. Why? And just because someone disagrees doesn’t make them a bigot, xenophobe, or any other kind of (?)-phobe. Even if they are, so what? So many are busy starting fires or adding fuel to them. Again, why? While there is a time to speak up, there is also a time to hold your peace. Knowing the difference requires wisdom. There is a peace that can come when one minds his own business and allows others to have a completely different view.
  17. Quit complaining. Most people complain from time to time, but some people complain all the time, like a Goldilocks who never finds a “just right.” The weather is either too hot or too cold. The atmosphere in a restaurant is too loud, the food is either over or undercooked, the waitress is too slow, the menu is too expensive, etc. There is always something to diminish the beauty of anything. Complainers lack both gratitude and appreciation. Complainers miss the 97% of positivity because they are fixated on the 3% negativity. If you want to improve your happiness, quit complaining about everything. 
  18. Get some sunlight. There are numerous benefits of sunlight, but one is it helps boost the body’s release of serotonin, which helps a person’s mood.
  19. Exercise. This should be a no-brained, but exercise is good for a person physically and mentally. It doesn’t need to be strenuous, just going out for a walk and getting some fresh air is good for the spirit.
  20. Turn off the news and social media. Last but not least, for goodness’ sake, turn off the news and social media. Rarely are politicians honest, and celebrities are not the gods and goddesses they think themselves to be. Furthermore, not everyone is fighting like piranhas in a frenzy. Not everyone is a criminal. Most people’s lives are not picture perfect, and there is still a lot of beauty and kindness in the world. 

Life is filled with trials and pain, but in and through Christ even these can be redeemed and be seeds to later joy. Again, this list is not a cure for unhappiness; however, if you look beyond yourself and put these things into practice, then you will find a measure of genuine happiness and joy. Do these and refuse to be a victim of your own unhappiness.

8 Lessons (of Many More) We Can Learn from the Seven Churches of Revelation 2-3

There are those who believe the seven churches of Revelation represent seven “church ages.” While I’ve considered this possibility,  I’m not convinced. I believe these seven literal churches represent the struggles and pitfalls churches continually face throughout the entire church age (singular) until the return of Christ. I think each of us would be wise to prayerfully and honestly read Revelation 2-3 and let the Holy Spirit reveal to us the unpleasant realities of our own hearts and the awful conditions of many of our churches. We’d be wiser still if we repent of all sin He reveals.

The words to the churches are instructions, warnings, and encouragement for us as much as they were to them. Of the seven churches, only two received complete commendation. Two received only rebuke, while the rest received both. Most of our churches fall into the latter groups. May we take Jesus’ words to heart.

  1. Jesus walks in our midst. This truth, if churches really believed and understood this, would challenge attitudes, thoughts, words, and behaviors. Jesus notices every detail going on in churches, whether it’s during services, meetings, or behind closed doors—the good, the bad, and the ugly. Behind the talk, the actions, and the motives, everything is perceived by His scrutinizing eye.
  2. Love is as important as sound doctrine (and vice versa). Which is more important, love or sound doctrine? The question is like asking which is more important, air or water? Neither is more important but both are vital. The church of Ephesus was commended by Christ for holding firmly to sound doctrine but sternly rebuked for losing love for Him. The church in Pergamum was commended for holding fast to His name but sternly rebuked for permitting false teachers and their teachings. For churches to be healthy and truly Christ-honoring, sound doctrine and fervent love for Christ. To surrender one is like giving up air or water—too long without either is fatal.
  3. Suffering does not equal God’s displeasure. The church in Smyrna was highly commended by Christ with no rebuke, although it had to endure tribulation, poverty, and intense suffering. This truth goes directly against the heresies of the modern “prosperity” gospel and teachings that God’s favor is evidenced by the comforts of this world.
  4. Jesus will judge idolatry and sexual immorality if not repented of. Jesus doesn’t turn a blind eye to idolatry, immorality, perversions, or the seduction of His people into such practices. The churches in Pergamum and Thyatira were severely rebuked by Christ for permitting idolatrous practices and sexual immorality. Jesus commands repentance and threatens severe consequences for those who refuse to repent. This should sound an alarm to churches today who permit idolatrous teachings (e.g., yoga, goddess worship, pluralism, etc.) and sexual immorality of various kinds or who turn a blind eye to sexual abuse. Jesus’ command of repentance is just as valid today as back then.
  5. Jesus searches the mind and heart, not just actions. To the church in Thyatira, “the Son of God, who has eyes like a flame of fire” (2:18), declares, “All the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works” (2:23). Jesus not only sees the works and actions, but He also sees the motives, lusts, and ambitions behind all the pretensions. He threatens tribulation and commands repentance. For all who refuse to repent, the consequences only become more severe. Jesus is not speaking to the world here, but to His church. 
  6. Having a reputation of being alive does not mean God is pleased. Many churches appear to be thriving today. They have large numbers of people and programs. From all accounts they appear alive and hopping. The church in Sardis had a reputation of being alive, but Jesus says it was dead and lethargic. Seeing is not always believing, and perception doesn’t necessarily capture reality.
  7. Jesus honors love and faithfulness to Him. Of the seven churches, only two received only commendation. All the others received rebukes of some kind. So Jesus had some grievance against over 70% of the churches. Very few churches possess the caliber of faith and loving devotion as Smyrna and Philadelphia. Although such churches usually face trials of different kinds, Jesus promises His faithfulness and reward for these churches.
  8. Our perception can differ greatly from God’s. Just as suffering doesn’t necessarily mean God’s distance or displeasure, affluence doesn’t necessarily mean God is pleased. The church in Laodicea was rich and prosperous, but Jesus rebuked it, saying, “You are wretched, pitiable, poor, blind, and naked” (3:17). Churches can be presumptuous, thinking God is pleased because attendance has grown and the cashflow is coming in. Ironically, these can be evidence that things are severely wrong.

May we, today, have an ear, and hear what the Spirit says to the churches today.

5 Vital Works of the Holy Spirit Neglected by Many Charismatics

From the outset, while I am not a Charismatic, neither am I a cessationist. I believe God still heals and uses various spiritual gifts according to His purposes. However, I must stress that I do not believe so much of what is promoted as moves of the Holy Spirit are necessarily such. Many Charismatics put undue emphases on what the Holy Spirit had done in Acts to fuel the early church that they disregard the very teachings about Him spoken by the Lord Jesus Christ. While many Charismatics put unwarranted emphasis on the Holy Spirit, spiritual gifts, and emotional experiences, Jesus explains the true purposes of the Holy Spirit. Spiritual experiences can be extremely deceptive, especially if one is not willing to let the Scriptures be the blueprint to understand the appropriate perimeters. While some will say, “You can’t put God in a box!” God, who is infinite, does have perimeters. He who is holy cannot go beyond into practices which violate His holiness. He who is Truth will not involve Himself in what is deceptive. And the God of order is not the author of confusion and chaos. Isaiah writes, “To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn” (8:20). The apostle John commands, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1). And the apostle Paul warns, “For even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness” (2 Cor. 11:14-15). 

While many churches are crediting the Holy Spirit for tongues, strange behaviors, wonders, and persons prostituting the Gospel, in these spiritually perilous times may we truly keep in mind the following teachings about the Holy Spirit from the lips of Jesus Christ the Lord.

  1. The Holy Spirit will be our Helper. Jesus teaches us that the Holy Spirit is our Helper. The New Testament reveals that the Holy Spirit comforts and encourages is in our trials and advocates for us. How shameful that in some circles persons give credit to the Holy Spirit for convulsions, seizures, behaving, literally, like animals, and chaos. How disgraceful to give credit to the Holy Spirit for inducing behaviors of which Jesus delivered persons from, ad is recorded in the Gospels. We do not even read of such madness in Acts. So where does such thinking come from?
  2. The Holy Spirit comes to convict the world of sin. Jesus says the Holy Spirit will come to convict the world concerning sin and righteousness (John 16:8). Does it not stand to reason if He convicts the world of sin, then He would certainly bring conviction to those within the church? Yet, many churches and movements claiming moves of the Holy Spirit are not being convicted of sin. Instead, there is a condoning of pride, sensationalism, homosexuality, greed, love for the praises of people, and various expressions of idolatry. Regardless of any signs or wonders happening, is it truly the Holy Spirit at work if people are not being convicted of sin and repenting of them?
  3. The Holy Spirit brings to our remembrance Christ’s teachings. An irony of so much said to be “moves of the Spirit” is much of it goes against the very teachings of Christ, and there seems to be a spiritual amnesia when it comes to such. Jesus says the Holy Spirit  “will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). One chilling truth of Jesus that is cast aside is the truth that signs and wonders are not proof of the Holy Spirit. Jesus says plainly in the Sermon on the Mount, “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’” (Matt. 7:22-23). Elsewhere He warns, “For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect” (Matt. 24:24).
  4. Guiding Christ’s people in the truth. Similar to the previous point, Jesus says the Holy Spirit—the Spirit of truth (John 14:17)—“will guide you into all the truth” (John 16:13). Later, while praying to the Father, Jesus says, “Sanctify them [His people] in the truth; your word is truth” (John 17:17). The Holy Spirit guides the followers of Christ in accordance to the Scriptures. The Scriptures are our blueprint to Christian living and our map for spiritual wanderings. It is by the Scriptures we are to “test the spirits” and to discern between truth and error.
  5. The Holy Spirit bears witness about Christ. One of the chief works of the Holy Spirit is to direct people’s attention to Jesus Christ. Jesus states, “He will glorify me, for he will take what is mine and declare it to you” (John 16:14). The Holy Spirit never seeks to draw attention to Himself, but to drive us to Jesus. Yet, in many Charismatic circles the focus is on the Holy Spirit and the supposed works of Him. This focus is unbiblical, for He seeks to direct us to the Cross and to the risen Savior. Even in Acts the purpose of the moving sand giftings of the Spirit were to direct people to Christ. If one’s attention is not being directed to Jesus, the works are certainly not of the Holy Spirit but some other spirit.

This post is not at all meant to criticize my Charismatic brethren. I know of some who are very godly individuals who strive to be anchored on God’s Word. Yet, I have also witnessed the abuse of spiritual gifts, persons separating believers as the “haves” and have nots.” Such prideful exhibitions are the very attitudes Paul condemns in his letters to the Corinthians. The gifts differ amongst believers and are always meant to build up one another, not to be showcased like children during show-and-tell. Furthermore, I’ve come across individuals who have outright denied the very Gospel message, saying that if a person does not manifest certain gifts then he is not filled with the Holy Spirit, and thus is not saved. But such heretical teachings go directly against the clear teachings of the New Testament—including Acts—that persons are saved by grace through faith and believing on Jesus Christ who died for our sins and was raised from the dead. The evidence of the Spirit are not in the gifts but the fruits of the Spirit (Gal. 5:16-24).

Churches must return to the teachings of Scripture or else face dire consequences. While it is true we do not ever want to attribute true workings of the Holy Spirit to the devil; however, we must also beware of attributing works of the flesh and of devils to the Holy Spirit. Both errors are fatal.

10 Major Teachings of Christ Being Ignored in Many Churches

  1. The absolute truth of God’s Word. It has become all too common for seminary professors, preachers, and authors to question the validity of the Scriptures, therefore causing others to question the trustworthiness of God’s Word. The Scriptures of Jesus’ day (the Old Testament) were copies of copies, yet He completely trusted God’s sovereignty over the giving and preserving of His Word. Jesus taught the accounts of Adam, Eve, Moses, and Jonah as historical facts (Matt. 19:3-5; 12:39; 8:4). Furthermore, Jesus  declared the solidarity and authority of the Scriptures when He says, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished” (Matt. 5:18), and He teaches that all the Scriptures point to Him (John 5:39). And when praying over His disciples just prior to His passion, He says to the Father, “Sanctify them in the truth; your word is truth” (John 17:17). Jesus also states His words are equal in authority as the Scriptures (Matt. 7:24; 24:35). For a person to cast doubt on the integrity of the Scriptures is to trust one’s own opinion above that of Jesus’.
  2. Repentance. The exclusion of this teaching can be subtle but the effects are not. All too often the Gospel is presented as simply turning to Jesus and believing on Him, but nothing more. However, to not teach on the necessity of repentance is to not preach the whole Gospel or Christ’s teachings in their entirety. Many churches so stress Jesus’ teachings on love, but to neglect repentance is to neglect the true aspects of  love. Sin, whatever kind, is rebellion against God and is harmful to ourselves and others. Jesus’ first instructions for people when He began His earthly ministry is, “Repent, for the kingdom of heaven is at hand” (Matt. 4:17). Twice in Luke 13 He stresses that unless people repent they will perish (13:3, 5). Some will say, “We are not saved by works,” but repentance is not a work. It is, in part, what it means to walk with love, and to abide in Christ (John 18-24; 1 John 3:4-10). Churches do not benefit others by neglecting this vital doctrine. In Matthew, Jesus tells a parable of the great wedding feast. In it He tells of a fellow who did not come to the feast prepared but was inappropriately dressed. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen” (22:11-14). The point is we are to repent and come into the King’s presence appropriately.
  3. Self-denial. Dietrich Bonhoeffer rightly notes, “When Christ calls a man, he bids him come and die.” Jesus says, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). Oswald Chambers notes, “The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, ‘If you want to be My disciple, you must give up your right to yourself to Me.’” Such teachings are not popular in American Christendom, as many pulpits are nothing more than pep rallies on how to better one’s self and not on how to become a better disciple and servant. Yet, while many are striving to become well-known leaders for Christ, what is often set aside is Christ’s teaching, “The greatest among you shall be your servant” (Matt. 23:11). Added to this is the desire for vain glory (popularity, big church buildings, etc.), Jesus says, “Woe to you, when all people speak well of you, for so their fathers did to the false prophets” (Luke 6:26). Much of the church in America has adopted a consumer mentality focused on one’s own preferences, needs, and amusement. Consumerism is never about self-denial.
  4. Salvation exclusively in and through Him. Pluralism, ecumenism, and even universalism have infected many churches. Each of these ideologies blatantly go against what Jesus teaches about salvation and the way to Heaven, as well as trivialize the whole purpose for which He died. In His Sermon on the Mount, Jesus warns that the path to life is narrow and few will find it, while the path to destruction is wide and broad and many will travel it (Matt. 7:13:14). Many are familiar with His famous words in John 3:16, but He says in verse 18, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” He also declares that those who do not believe who He says He is will die in their sins. Yet, He states His exclusivity most explicitly when He says, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). For persons and churches to claim Jesus is just one way to Heaven is not only to minimize His death on the Cross, but also to call Him a liar.
  5. The kingdom of God. Much of Jesus’ teachings centered around the kingdom of God/Heaven. Jesus began His ministry with the command, “Repent, for the kingdom of heaven is at hand” (Matt. 4:17).  The Sermon on the Mount (Matt. 5-7) is instructive of what kingdom living looks like, consisting of genuine godliness, purity, honesty, faithfulness, humility, and integrity. Many of Jesus’ parables in Matthew are revelations (i.e., “revealings”) of the secrets of the  kingdom (13:10-11). With complete seriousness He says, “For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand” (13:12-13). In other words, those who receive and obey the teachings of Jesus and the Scriptures will receive more understanding from the Holy Spirit, but those who trivialize Jesus’ teachings and the Scriptures, or who treat them as a smorgasbord of one’s own choosing, will simply be carried away by their own delusions. Although the kingdom is worth giving up everything for (Matt. 13:45-46), the kingdom has enemies, including ones who infiltrate the gatherings of God’s people here on earth (Matt. 13:37-43). It is vital to have an understanding of there being two very distinct kingdoms in opposition, and there is no middle ground or walking the fence. 
  6. False teachers. Although Jesus (as well as the New Testament writers) repeatedly warn of false teachers and false believers, such warnings are rarely proclaimed from many pulpits today, lest one appears judgmental or anyone is offended. Yet, Jesus instructs plainly, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits” (Matt. 7:15-16). He warns of the increase of false teachers who will lead many astray, even performing wonders (Matt. 24:11. 24). In one of His parables, Jesus warns that the evil one will plant false believers among true believers to spread destructive teachings (Matt. 13:24-30, 36-43). Elsewhere, Jesus warns against having the appearance of being a person of God, but inwardly having a godless and corrupt heart (Matt. 23:1-36). A passage that should terrify each of us is when Jesus says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’” (Matt. 7:21-23).
  7. Separation of the wicked and righteous. The old negro spiritual correctly says, “Everybody talking’ bout heaven ain’t a goin’ there.” There are many persons who attend church and do nice things but who are going to be separated from the righteous and redeemed. Jesus is not silent about the last day when there will be the separation of the wheat from the chaff, the sheep from the goats, the evil from the righteous (Matt. 13:24-30; 25:31-46; 13:47-50). The assumption of many is they will one day be welcomed into Heaven, despite the profanity and unholiness of their hearts and lives.
  8. Divine judgment. Perhaps no other teaching of Jesus today is downplayed than that of divine judgment and eternal damnation. “Jesus teaches us to love,” people say, as though love disregards offenses and justice. Indeed, Jesus offers every person grace and life through Him, but declares that apart from Him persons will be judged. For those who refuse to listen to the message He gave His disciples to proclaim, He says, “Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town” (Matt. 10:15). Later, He warns that at the day of judgment everyone will give account even for every careless word spoken (Matt. 12:36). He warns of eternal torment for those who are not redeemed through Him (Matt. 25:41). He urges people to strive to enter through the narrow door, lest they are cast away to a place of “weeping and gnashing of teeth” (Luke 13:22-28). Jesus is not only the Savior of the redeemed, but He is also the Judge of the condemned (John 5:22-29). Men can choose to deny divine judgment against sin, but Jesus warned repeatedly to repent or be condemned.
  9. Watchfulness. Another greatly neglected teaching of Jesus today is that of being watchful. Being watchful has at least three aspects: being watchful of lifestyle, false teachers and their teachings, and preparedness for Christ’s return. While it is true one is saved by grace through faith and there is security in Christ, these do not nullify or make void Jesus’ teachings. He warns, “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth” (Luke 21:34-35). He says to watch and beware of false teachers (Matt. 7:15; 16:6). These instructions tie into the warning to keep alert and prepared for Him. Jesus sternly warns against following the practices of the world and casting away one’s vigilance. “Who then is the faithful and wise servant,whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth” (Matt. 24:45-51). Jesus is not speaking rhetorically, and we would be wise to take heed.
  10. The Holy Spirit. The misunderstanding of the Holy Spirit can—and does—lead many churches awry. Jesus clearly reveals that the Holy Spirit is part of the Godhead (Matt. 28:19), but He reveals much of the character and work of the Holy Spirit in the Gospel of John. First, the Holy Spirit is a Person who indwells the true followers of Christ, but not those of the world (14:15-17). Jesus refers to Him as the Holy Spirit, the Spirit of Truth, and Helper (14:17, 26). The Holy Spirit will bear witness about Jesus (15:26). Jesus says of the Holy Spirit, “And when he comes, he will convict the world concerning sin and righteousness and judgment” and “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you” (16:8, 13-14). The work of the Holy Spirit will always be in accordance to the truth. Furthermore, His purposes are to convict people of sin and to draw people to Christ. He does not seek to draw attention to Himself. Churches are in error whenever they focus on the Holy Spirit and treat Him as though He is some circus animal who is to cater to their whims. If people are being carried away from the clear teachings of the Scriptures (truth), if people are not being convicted of their sins, and if Christ is not the focus, then it is highly doubtful any workings persons claim to be happening is truly of the Holy Spirit, the Spirit of Truth.

To dismiss and ignore Christ and His teachings is to no longer have the Christian faith. Many who profess to be Christians, in fact, are not Christians at all. Jesus, quoting Isaiah, says, “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men” (Matt. 15:8-9). In many churches, the prevailing views of culture override the teachings of Christ and the Scriptures. To do so is to declare that the world is Lord and not Christ, and this is to betray Christ who is Lord over His church. And His church consists only of those who are truly redeemed by His shed blood.

When Temptation Comes Our Way

Let’s face it, each of us experiences temptation, and each of us has succumbed to it from time to time. This comes with being sinful humans in a fallen world. However, in Christ we can experience victories over temptation, and we don’t have to be defined by our sins and failures. The following list contains several things to consider when temptation comes our way.

  1. Temptation is not sin. Sometimes persons will beat themselves up for feeling tempted to do something wrong and immoral, but temptation is not sin. Temptation is merely an attempt to seduce and get us to sin. The writer of Hebrews says of Jesus, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (4:15). There is a great distinction between being tempted to sin and yielding to sin.
  2. Temptation promises more than it can deliver. Temptation always offers big promises to bring fulfillment, but it never follows through. This is not to say there is never an immediate pleasure, but it’s only temporary. When it comes to sin, one will always pay more than what the pleasure is worth. Ultimately, when it comes time to pay, the pain and regret will always surpass the amount of pleasure. Moses understood this. We read of him, “By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin” (Heb. 11:24-25)
  3. The breeding ground for sin is the entertaining of temptation. As mentioned, temptation is not sin. However, to dwell on and entertain the temptation can certainly lead to sin. One needs to squelch temptation early on. If not, the temptation will increase in strength and eventually lead a person into sin. James writes, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (1:14-15). In other words, the temptation caters to a person’s desire. As the person continues to entertain the desire it only becomes stronger until he no longer resists. The result is lethal in various ways.
  4. The inner battle is real. The inner struggle with temptation and sin is real. Even the great apostle Paul writes, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Rom. 7:15). We are bombarded with various kinds of temptations to disregard God and His Word in order to do our own thing and to fulfill our desires in illegitimate ways. Elsewhere, Paul writes, “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other” (Gal. 5:17). The purpose of temptation, as seen in Genesis 3:1-5, is to get us to doubt God’s Word and His goodness, and to seek to find fulfillment apart from Him.
  5. Resist, flee, and submit to God. The Bible refers to Satan as the tempter. Satan plants seeds of temptation in our minds, but he also uses ungodly people to tempt. I’m either case, we are to resist temptation, in some cases we are to flee from it. In all of this, these are to be done in yielding ourselves to God. James writes, Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you’” (4:7-8). Paul tells the Corinthians, “Flee from sexual immorality,” and “Therefore, my beloved, flee from idolatry” (1 Cor. 6:18; 10:14). To Timothy, the apostle writes, “So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart” (2 Tim. 2:22).
  6. Take sin and temptation seriously. Sin is applauded, condoned, and trivialized by the world and in some churches. However, sin’s devastating effects are far reaching, and its impaling goes deep. Jesus teaches our dealing with our temptations and sins must be severe. “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell” (Matt. 5:29-30). Jesus also gives strong warning to those who lead others to sin: “But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!” (Matt. 18:6-7). In Genesis, God warned Cain, “If you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it” (4:7).
  7. If you sin—confess and repent. The apostle John is honest about the reality of sin in our lives. He writes, “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us” (1 John 1:8-10). He goes on to urge us to not sin, but notes that the true follower of Christ has hope through Him. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins” (2:1-2). Jesus bore the wrath of the Holy Father against our sin on the cross, satisfying His holy and just righteousness. This does not give license to sin, but should help us understand the severity of sin.
  8. Sin has consequences. “I’ll sin now and just confess later.” “There is security for the believer.” How many Christians have said things like these to talk themselves into sinning? These statements are true, but even for the forgiven saint sin has unpleasant and painful consequences. King David, a “man after God’s own heart” is a prime example. By all rights, and by Old Testament law, David should have been killed for his adultery and murder. Yet, he was honest and repentant of his sins, and the Lord forgave him. Still, the Lord allowed David’s reputation to be tarnished and his once peaceful kingdom to be filled with unrest and revolt—even by his own son. David was forgiven, but there was a limp and deep pain in his heart he bore for the rest of his life. It isn’t for no reason Paul warns us, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap” (Gal. 6:7). Jesus gives dire warnings to those who refuse to turn from sin and come to Him for salvation. “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:2-3). Revelation tells the fate of all those who choose to love unrighteousness and ungodliness, and who refuse to repent of sin and turn to Jesus in faith. “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death” (21:8). Jesus describes the second death as a place of darkness, fire, and of weeping and gnashing of teeth (see Matt. 8:12; 22:13; 25:41). To reject Christ is to reject the very Source of life, light, joy, peace, holiness, justice, equity, and love. Eternal separation from Him is the tragic consequence of rejecting and renouncing Christ.

Hopefully the church in America will recapture the understanding of the seriousness of sin, and that each of us will see more clearly all that is at stake when temptation comes our way. An ounce of pleasure isn’t worth the price of a hundred pounds of pain and regret—or worse.

8 Truths About Biblical Faith

Faith is a vital element in Christian life. In fact, without faith there is no salvation or pleasing God. The following are eight crucial elements  of biblical faith.

  1. Faith is the conviction of the unseen reality. Biblical Christian faith (belief) is neither abstract nor simply intellectual consent. The writer of Hebrews notes, “Now faith is the assurance of things hoped for, the conviction of things not seen” (11:1). He then goes on to explain by using an example, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (11:3). Faith is like a mortar, binding and holding together what God reveals He has done, who He is, what He is like, what He is doing, and what He is going to do. Although our physical eyes cannot see the reality, faith has “eyes” that see what God reveals, and this becomes a conviction which leads action.
  2. Faith is not passive. God is not interested in people’s rumps sitting in pews, mindlessly and heartlessly singing songs and rushing about in religious activities. Genuine faith is vital, and it consists of pursuing and trusting God. The writer of Hebrews notes, “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (11:6). Apart from genuine faith, it is impossible to please God, despite and religious or good works. Genuine faith is a response to God and His Word, and actively pursues Christ in trust and obedience.
  3. Faith trusts God and what He says. We are told that Abraham believed God and He “counted it to him as righteousness” (Gen. 15:6). God had told Abraham that he and his wife would have a biological son in their elderly age, and this son would be Abraham’s heir. The real test of his faith came later, after Isaac his son was born. God commanded Abraham to sacrifice his son. Some people get stuck on God’s command, but He wasn’t going to allow Abraham to kill his son. However, Hebrews reveals the depth of Abraham’s faith: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back” (Heb. 11:17-19). Genuine faith believes God, whatever He says. What He reveals in the Scriptures is who He is, what He is like, what He has done, and what He’s going to do—even when one does not fully comprehend (which shouldn’t surprise anyone, since we are finite and God is infinite. As God says to us, “For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isa. 55:9).
  4. Faith responds approximately to God’s instructions and warnings. Genuine faith responds appropriately to God’s character and ways, to His love and holiness, His promises of blessings and warnings of judgment, to His words of comfort and His words of rebuke. The writer of Hebrews writes of Noah, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith” (11:7). Isaiah, when he got a glimpse of the glory of God, cried out, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” (Isa. 6:5). And Jesus says, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words” (John 14:23-24). 
  5. Faith is anchored on Jesus Christ. Faith is centered around, and anchored on, the person and work of Jesus Christ. One’s salvation and acceptance is because of Christ’s death and resurrection (Rom. 5:9). The Christian’s identity is rooted in Him (Eph. 1 and 2). One’s good, acceptable works are wrought through Him (John 15:4-5). And His teachings are what give a person a solid foundation (Matt. 7:24-27). If one separates faith from Christ, he doesn’t have Christian faith. Jesus Christ is the very focal point of the Scriptures. Jesus says, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39). “No one who denies the Son has the Father” (1 John 2:23).
  6. Faith is accompanied by good works. A person is saved entirely by grace through faith (Eph. 2:8), and not a single work or effort contributes to this. However, genuine faith will grow in love and kindness, which will result in good works that are both acceptable to, and wrought by, God. An unloving Christian is a contradiction in terms. When a person is truly by the grace of God, this grace will manifest itself in his life in various ways, albeit not perfectly. James writes explicitly, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good[b] is that? So also faith by itself, if it does not have works, is dead” (2:14-17). Paul writes, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). And Jesus our Lord says, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16). Good works, then, do not contribute to one’s salvation; however, the evidence of true salvation includes good works and acts of mercy.
  7. Faith looks and sees beyond the temporal. The writer of Hebrews observed that God called out men like Abraham, making wonderful promises. They did not witness all the promises come to fruition while on earth, for the promises were not for this temporal world only.  “By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God” (11:8-10). Genuine faith holds loosely to this world and fixes its gaze on the kingdom of Heaven.
  8. Faith endures hardships. One of the great perversions in American Christendom is the popular teaching of faith being a means of attaining wealth, having a “good” life, and being free of problems. Such teachings are a gross departure from authentic Christianity. The prophets, apostles, and Jesus were persecuted. Many of them were not affluent. The writer of Hebrews notes that while many persons of faith witnessed mighty workings of God, some “were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earthAnd all these, though commended through their faith, did not receive what was promised” (11:35-38). Paul tells us, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived” (2 Tim. 3:12-13). And Jesus says, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matt.10).

Faith is far more than a religious word. It is an anchored and active lifestyle fixed and founded entirely on Jesus Christ. To get this wrong is to have the whole structure collapse  (1 Cor. 15).

8 Truths About the Fear of the Lord

Rarely does one hear about the fear of the Lord nowadays. Even in most churches one will not hear of it much, let alone hear it taught about. Many view “fear” simply in a negative context; however, the fear of the Lord is actually a positive thing, if understood properly. I hope this article may shed some light on this neglected teaching, and that you will come to appreciate the fear of the Lord in a deeper way.

  1. It is more than mere reverence. It is a shame so many preachers and Bible commentators explain the fear of the Lord as simply as reverence for God. This might soften the word fear, but does it truly do the meaning of the phrase, as a whole, justice? If the fear of the Lord simply means reverence, then why wouldn’t the biblical writers plainly state, the reverence of the Lord? Jesus doesn’t mince words when He tells His disciples to not fear men but to fear God. “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matt. 10:28). God is not one to simply tip one’s hat to and call it good.  The writer of Hebrews warns, It is a fearful thing to fall into the hands of the living God” (10:31). This dreadfulness is a reality, and the writers of Scripture don’t pussyfoot around it the way we do today. Certainly, reverence does play a part in the fear of the Lord, but so does, well, a healthy fear of a good, righteous, and sovereign King who will one day punish evil. 
  2. It is the beginning of knowledge and wisdom. Our world has many intelligent people, but the truly wiseare hard to find. There are scientists who are smart enough to design weapons of mass destruction, but not wise enough to create peace. There are crafty politicians who know how to sway and manipulate, but they are not wise in how to bring about authentic hope. And we have educators holding doctorate degrees and writing papers with all kinds of big words, but they’re void of the wisdom as to how to promote genuine love and equity. Wisdom has a starting place and a specific foundation: the fear of the Lord. Mockers will mock, scoffers will scoff, and fools will hate correction, so folly will continue to be the norm. But it doesn’t have to be this way. “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (Pro. 1:7). “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight” (Pro. 9:10).
  3. It is to depart from evil. This is one of the major aspects of the fear of the Lord—to depart from evil and to draw near to God. It is to depart from deception, violence, and all the dangers which would pull persons away from the safety of God’s presence. People could be spared of a lot of heartache and regret if they understood this. “By steadfast love and faithfulness iniquity is atoned for, and by the fear of the Lord one turns away from evil” (Pro. 16:6).
  4. It gives confidence. There are so many who lack confidence in who they are and of the future. In the fear of the Lord persons can begin to understand who they are—and Whose they are—and the security of the sovereignty of God, the Maker of the heavens and the earth. “In the fear of the Lord one has strong confidence, and his children will have a refuge” (Pro. 14:26).
  5. It is a fountain of life. Our world is filled with poisoned waters, seemingly satisfying to the taste but destructive to the spirit. Immorality, unjust gain, debauchery, and the like are sweet to the taste, but sucks the life of those who partake of them. “The fear of the Lord is a fountain of life, that one may turn away from the snares of death” (Pro. 14:27).
  6. It is better than great treasure. Ours is a world that has an unhealthy love for money, wealth, and treasures. People steal, kill, and destroy for these, not understanding that eventually this very love for money is a cord that will one day strangle them. Jesus warns, what profit is it to gain the world while forfeiting one’s soul in the process (see Matt. 16:26). The value of the fear of the Lord far surpasses that of all the treasures of the world. “Better is a little with the fear of the Lord than great treasure and trouble with it” (Pro. 15:16).
  7. It comes with reward. The fear of the Lord is not simply a duty, of which you comply or else. To the ungodly, it seems as such; however, God promises reward for those who will walk in it. “The reward for humility and fear of the Lord is riches and honor and life. Thorns and snares are in the way of the crooked; whoever guards his soul will keep far from them” (Pro. 22:4-5). The satisfaction of wealth and fame is an illusion. The fear of the Lord, although not easy, will prove to be satisfying to those who accept it.
  8. It is to gain the knowledge of the Holy. The greatest reward of the fear of the Lord is the knowledge of God. Not simply head knowledge, but true experiential knowledge of Him. The fear of the Lord begins to open the spiritual eyes of persons to begin seeing His activities in the world and an understanding of His ways. God ceases to be questioned as a religious abstract, but understood as a concrete reality of those who are redeemed. The Bible ceases to be an archaic book of words, but is understood to be alive and life-transforming, because of the God who breathed them out (see Heb. 4:12; 2 Tim. 3:16). Ultimately, in God, through Christ, one finds true life. “Then you will understand the fear of the Lord and find the knowledge of God” (Pro. 2:5).

For the one who is willing to receive it, the fear of the Lord is truly a wonderful blessing intended to richly bless those who will accept it and walk in it. Indeed, it does have the aspect of showing reverence to the Lord, but it is far more than this. Hopefully the Scripture passages on the subject has helped you understand the fear of the Lord better, and that you can see it in its positive light.